Category Archives: Uncategorized

Judge Not Lest You Be Judged (Here’s Why)

This teaching is part of the common thread that runs through all wisdom teachings. Here, I explore the reasons why.

1. Because we don’t have access to the Akashic records. The universal perspective is not always revealed or in accordance with our clock, our limited perspective or our expectations. Life and its workings are too vast.

Case Study. Consider the old story of the Taoist farmer whose horse runs away. His neighbor is quick to come and appraise the situation: “What bad luck!” he declares. The farmer just shrugs his shoulders. When the horse comes back with another horse, the neighbor comes again: “What good luck!” The farmer just shrugs. When the farmer’s son tries to saddle the newly acquired, wild horse and breaks his leg in the process, the neighbor comes again: “what bad luck.” The farmer shrugs. Finally, when the army comes, ready to haul the kid off to a bloody war, they take one look at his broken leg and decide to leave him behind. “What good luck! Your son sure picked a good time to break his leg!” the neighbor proclaims.

A broken leg is generally not seen as a “good” thing, but in this case, it saved the kid’s life.

The farmer was too wise to get involved with these assessments. He knows he doesn’t know what’s good or bad in the big picture. He is able to let it unfold and is willing to honor the process. This takes wisdom, humility and courage. Wisdom to know we don’t know. Humility to yield to the unknown and courage to be fine with it, regardless of the outcome.

It’s a willingness to live in trust, rather than in fear.

2. Because everyone has lessons to extract from each and every event that appears in their lives. And as my teacher often puts it, the messenger will keep coming back until the message has been delivered. Everyone has their karma (which doesn’t mean punishment).

3. Because, by judging, you now take the karma. (Doubly: for interfering and because you have demonstrated need for the lesson and compassion for that perspective.)

4. Because the judging is more a statement about you, than the object of your criticism. Our reality is shaped and limited by our thoughts and experiences, meaning, our perceptions provide us with a very limited viewpoint. This means, further, that it’s guaranteed we don’t have the whole story. Only at the end of time can we make over-all assessments. Who will be here? This is why the wise know better than to speak.

Those who say don’t know and those who know don’t say ~Tao Te Ching

But in the guise of “being concerned,” we speculate, condemn and as Zen author Karen Maezen Miller is wont to say, we run commentary. The base assumption is that the other—even when (especially when) the other is a family member—needs our concern. That energy could be better directed inwardly, toward our own needed improvements, for we are all a work in progress.

If you have reached a state of human perfection and have no need for continued work and improvements…Congratulations! Your work here on earth is complete.

Here is an example that both highlights the absurdity of making judgements about others and at the same time, illustrates the workings of truly turning the pointer to the inside, rather than toward others:

Case Study. Your aunt tells you your wife needs to dress differently because her way of dressing, she feels, will influence her daughter to dress in a way that solicits male attention and fosters promiscuity.

But, in your reflections, you note that when it comes to alcoholic beverages, your aunt tends to serve herself generously, sometimes to the point of excess. If we look from a wider lens, and follow her own logic to the end, we see that this, too, might be setting an undesirable example—it may foster alcoholism, or at the very least, irresponsible drinking in her children. Of course, the whole thing is absurd and endless, for, everybody has “stuff.”

I have a dear friend who now avoids a member of her own family for habitually starting sentences with “You need to…” As we become more conscious, we also become more aware of how often our words express this kind of judgmental attitude toward others.

Here’s what it boils down to:

❖ Everybody is a mixed bag, with aspects that we might label as “good” and others as “bad.” And everybody has a history, complete with skeletons and dregs of many varieties. Acceptance of people as evolving entities, like ourselves, fosters better relations.

❖ We are shaped by countless influences, from our Zodiac sign, to our favorite TV show growing up, to our first kiss, our first best friend, our first broken heart, to more obvious, genetic and social factors. Meaning, we are a confluence of infinite influence.

❖ We don’t know how others will perceive us (The young girl in my example will probably only see the good in her aunt. As in The Little Prince, only adults discriminate. Children see through, to the heart of a person.)

ACCEPTANCE; Life in the balance – accept it all. Nothing is good or bad but thinking makes it so. It is the nature of the universe to establish balance; thus, trying to prevent perceived bad will also block desired good. Instead, welcome challenge and difficulty, enjoying the indicated activity, and growing in each situation.” ~Guru Rattana

The Paramedic Has a Lifeline, Too

Every once in a while, a student sends me something that is not only heartwarming, but serves as a reminder of why I do what I do. Here is a story of a modern day medic and an ancient Yogic technique. I hope you are just as touched by my student’s story, as I was.

My Sadhana (Daily Practice)

As a young man living in the 21st century my brain is constantly being rushed with all sorts of stimuli. It is quite difficult going about my day with out being affected by social media, subliminal messages, and other avenues of gaining my attention. Due to all of this my mind is essentially never present or clear. I am always thinking about what to do next and move ahead. However, about two weeks into this class, I was introduced to a breathing technique that quickly brought me back into the present.

This technique is called alternate nostril breathing. The first time I tried this in Professor Quesada’s class, I did not fully feel the effects. My brain was not used to being in the present moment, so I started to feel a little restless. At first, I had no faith in this technique because I did not see results immediately. Again, my brain was used to getting things done fast and seeing results quickly. Later that day I went home and looked up the benefits of this ancient breathing technique; everything that was listed was what I needed.

I have had a problem with anxiety for many years. I can now say that alternate nostril breathing has significantly helped me with that.

alternate nostril breathing
About a month or so ago when I started alternate nostril breathing, I started doing it for 15 minutes every morning to get me ready for the day. Those first few days were pretty challenging – it was difficult to stay focused because after sitting for 5 minutes my mind started wandering. Eventually my brain was able to stay focused for longer periods of time. I eventually figured out that this technique could be used any time I feel stressed or anxious. I currently practice alternate nostril breathing multiple times throughout the day in addition to the 15 minutes I do every morning.

I work as an Emergency Medical Technician for a private ambulance company where I deal with life and death constantly. There is a very high level of stress everyday and I take on a huge responsibility while the patient is under my care. Prior to learning this breathing technique, I would get butterflies every time I was dispatched and they would last the whole ride to the scene. The lights and sirens just made me more tense and even though the adrenaline rush was too much at times, I thought I had no choice but to force my body adapt to the stress and disregard it.

However after becoming comfortable with alternate nostril breathing I now use it when responding to calls. My performance and mental clarity has drastically changed.

For example, a few weeks ago my partner and I responded to a call for a traffic collision. When we arrived on scene I found an 11 year old child in the back seat trapped, with no pulse and no respiration. The patient had suffered a traumatic full arrest and it was the first time I had ever witnessed this. The family was crying and pressuring me. I felt a little dizzy, and just extremely overwhelmed. As my partner pulled out the patient and started compressions I ran over to the ambulance to pick up the defibrillator. On the way to the ambulance I forced my brain to focus on my breath and I quickly slowed down my respiratory rate which almost instantly calmed me down. My whole sprint to and from the ambulance was maybe 30 seconds but in those few moments I was able to stay calm and regain my focus just from focusing on my breath. The patient came back after 2 rounds of CPR and 3 shocks.

In school I have also used alternate nostril breathing before exams. By using this technique prior to exams I feel a sense of calmness and a major reduction in angst. It has also taken away tension throughout my body. Overall it has been useful to me in my work, school, and personal life. It has also made me more aware of living in the present. Thank you so much Professor Quesada for teaching me this breathing practice.

Love Thyself First

self-love-KundaliniI decided to repost this short article about Self-Love. I added the third notation, as well as the meditation, that follows. It is a meditation that I just did recently, at a training retreat and I loved doing it—I hope you try it and that you love it, too! The way I see it, the explanation is for our understanding (for our head) and the meditation is for the realization of Self-Love (for our heart).

For the Head…
We are so often told, in spiritual teachings, as well as in self-help manuals, that in order to love others, we have to love ourselves first.

Is this true?

It is!

Why?

Firstly, because if we are angry and hateful on the inside, we have only those emotions to project.

Secondly, because if we’re angry and hateful on the inside, the object of those emotions is de facto set upon ourselves and this sets in motion, a mechanism of victimization. By directing negative energy onto ourselves, we make ourselves the object of our own discontent. Then, our mind gets to work to find a source of blame in opposition to that object. The result of this process is that we then assume ourselves to be victims and when there is a victim, the rational mind, in its inherent dualistic structure, will then seek a culprit.

Unable to find one, everyone becomes an offender and those negative emotions are then displaced outward unto the whole world—we become angry at the world.

Thirdly, when we do not find within ourselves, a cozy sanctuary to come home to, we tend to relate to others from a place of neediness—a need for approval, validation and affirmation of self-worth. But, when we begin to nurture a connection to our own divinity, we begin to heal within. This kind of love has nothing to with egoism—it is where compassion begins. We forgive our faults and accept ourselves as whole and complete, as we are, before we can do the same for others. In this wholeness, we feel centered, empowered and no longer need to place blame on others or look to external sources for fulfillment. And when we take our power back, in this way, we begin to truly heal.

For the Heart…
Meditation: Affirmation For Self-Love

Posture: Sit straight in a cross-legged position.

Mudra/Movement: Place your right hand on your heart and say, “My heart, I love you.” Place your right hand on the eyes and say, “My eyes, I love you.” Move to the top of your head and say, “My head, I love you.” At the navel point say, “I love you.” And placing your hands on both your knees say, “I love you.”

*Find your rhythm and continue on, for at least three minutes.

True Freedom Is More than Free Will

“It might sound funny coming from a guy in prison, but never before have I felt so free.” ~Denzel Washington in Flight

The kind of freedom the philosophers talk about in the west is quite different than the freedom of the saints and mystics and Yogis.

The philosophers speak of defining our own purpose and identity through the choices we make, of carving out our own paths and therefore, living an authentic life. In philosophical terms, it means rejecting the traditional notion of destiny and the corresponding idea that things are inevitably the way they are, set and fixed, in a pre-planned, determined universe.

Existentialists like Sartre—so called, because our very existence is ours to shape—would famously ask, where is this plan? The very idea left too much room for excuses, he said, since it would then be all too easy to pawn off our actions on circumstances, falling back on such clichés like It must have been in the cards, or That’s just the way I was made. And so, the urging was to use our free will, the natural byproduct of being born as a conscious human being.

Is this the same as the injunction, in the eastern mystic traditions to wake up? To actively shape our own Karma by making conscious choices and to reshape our plethora of long-established, unconscious habits through mindful awareness? Insofar as we are to create our own lives, with all the responsibility that goes along with this freedom, there is a parallel.

But existential freedom has more to do with conscious choosing than one’s state of consciousness.

For thinkers like Sartre, consciousness is the source and spring of free will. But, this unyielding and often rigidified consciousness is exactly the source of trouble from the point of view of Buddhist and Yogic teachings. Existential freedom (free will) is an ability to choose from among genuine alternatives that exist in the world, whereas the freedom the Yogis speak of refers to an awakened state of mind that shapes what we see as choices in the first place.

* For more on this topic, see my book, Buddha in the Classroom (Chapter 19. Sartre and Buddha—True Freedom is a Settled Mind)
* The next post will expand on this theme, exploring the differences between spiritual development and traditional methods of self help.

The Morning, the Mosque and the Glandular System

What do the early morning, the pituitary gland and the mosque have in common?

I had done my early morning meditation the other day before taking my dogs out for their walk. I live on the street with the beautiful Mosque, so I always see activity there during the pre-Dawn hours. On this occasion, I saw my mechanic, who is a Muslim. The sun, not yet reflecting off the minaret, was just beginning to lighten the sky as I waved hello and turned the corner.

If I were to walk a little further, I’d see the Orthodox Jews making their way to temple for their early morning prayers. And in the many Buddhist temples across town, the monks are chanting their first sutras while the smoky aroma of sandalwood incense fills the dimly lit room.

The pre-Dawn hours have always been the favored time to engage in spiritual practices, among all traditions, since the time before those practices were subsumed and consumed by religion as we know it today…since the time when all who practiced were Yogis—since, true to the spirit of the word, they were merely seeking divine union. They were mystics, seeking nothing but the experience of God.

Although the façades have changed, the inner motivations are varied and the reasons why are largely unknown, the custom of rising early remains.

In Sikh scriptures, it is known as the Amrit Vela—that special and tranquil time we may call the ambrosial hours. The ancients may not have known that this is the time when our glandular system undergoes a natural shift, but they knew there was something very magical about it. They may not have known about the pituitary gland, whose proper function regulates all other endocrine functions and brings us into that state Yogis called Shuniya, but they experienced this state of neutrality and they knew that this was the gateway to higher consciousness…to that realm that transcends time-space boundaries.

These are the hours when the world sits still. It is when the earth’s magnetic field and its angle in relation to the sun make it the perfect time to sit still with it. It is when we are given refuge from the tug-of-war between those forces known in the Bhagavad Gita as Rajasic and Tamasic. Between fire and sloth. But between them, there is balance. It is therefore, the most Sattvic time to enter into that divine stillness that lies within. It is when ego’s protective wrapping is most easily peeled away, along with those habits that go along with it.

It is as such that in these ambrosial hours, the pituitary gland—master at the helm—secretes optimally and when all those who pull themselves out of bed to practice, can melt into the stillness that was there all along.

Gratitude (It Goes Both Ways)

It was an ordinary Tuesday morning on campus. On the heels of an especially hot September, it was already stuffy inside the classroom. Amid the pre-class clamor, I sat, perusing the instructions for a meditation that was originally given by my teacher some 30 years ago. I thought twice about it. It seemed too detailed and too complex for a classroom setting. But I went ahead with it, anyway.

We were a couple minutes into it, when I passed my eye over my 80 students, from left to right, across the oddly shaped, wide room. Through the darkness, I saw only fingers pressing together at the heart center, closed eyes and heaving chests pumping air in segments.

After class that day, I saw two of my students hanging out by the field—with exaggerated puffing, one was instructing the other in the correct way to do the meditation. The next day at my home studio, a student, who is also in my college course, was practicing this meditation as I entered.

Truth be told, I was feeling a bit off my game lately. Like I didn’t have my usual spark. So, what happened two days after this meditation, was especially meaningful.

One of my students caught up to me as I was walking to my car after class. She is a young woman who as I learned, is in the middle of a painful divorce. They were high school sweethearts, she told me. The separation process has been so painful she nearly dropped my class before the semester even started because she didn’t think she would be able to handle the extra demands and pressure.

Through tears, she continued to share her story. Then she told me what had happened the day before—how the meditation had helped her pull herself out of another panic attack, just after a particularly difficult phone conversation with her ex. She said it was the first time she had felt empowered rather than crushed.

She wanted me to know that her tears were now the tears of hope and gratitude and that for the first time in months, she was able to experience the taste of renewed joy—even in the midst of crisis. She is looking upon this internal shift—this newfound sense of optimism and inner strength as a rebirth. My own heart melted when she told me she was holding in her mind the image of me giving instructions for the meditation in class, to ensure that she was doing it right.

Her intention was the most important ingredient of all, I reassured her. And that can only come from her. She had decided it was time to heal.

With a long hug we parted. The gratitude goes goes ways. Here’s why it’s so important to share these kinds of things:

1. The other person may need to hear it, as I did in this instance. Positive feedback of this sort is a source of upliftment and inspires the recipient to continue doing what they’re doing. Moreover, it lets them know they’re making a difference.

2. It enables connection and that’s what we live for.

3. We spend too much time criticizing—both ourselves and others. But as my teacher, Yogi Bhajan, has said: It takes the same energy to complain as it does to compliment. When there is a short circuit there is a complaint and when the energy is flowing there is a compliment. Thus, taking a moment to scatter flowers, rather than count the weeds, makes the world feel beautiful.

Uniqueness vs Ego

The Art Student

One of my international students knocked on my office door one day. She was a 21 year-old Korean girl that I would learn was here to study engineering. Although, as I also quickly learned, she didn’t like engineering. When I welcomed her into my office, she lifted her eyes briefly to say hello before quickly looking down again. When she began to tell me about her situation she could barely hold back the tears. She was clearly under a lot of stress. As it turned out, the decision to study engineering was not her own. It was a decision made by her father as the condition of going abroad. What she really wanted to pursue was art. This was the first time she had confessed her true feelings about the issue, she said, as the tears, held back for too long, flowed with relief down her cheeks, dripping on her notebook. Her father didn’t feel that art would prepare her for any kind of career and refused to pay for a useless major, she explained.

This story (from my upcoming book) shows why it is so disastrous to compel others to fit into a pre-carved mold, to fashion them by the we-know-what’s-right-for-you pattern.

I began reflecting on what it means to truly live authentically. It means living by the light of our own uniqueness, embracing it and more importantly, sharing it, for, our uniqueness endows us with gifts that are multiplied when offered back out to the world. How may this girl help shape the world through her art? Who can know the future of her life on either path?

But isn’t this ego? Isn’t it more spiritual to not press and push and assert ourselves? What is the difference between personal empowerment and ego? Or, between uniqueness and ego?

Ego just wants to stand out.

Individuality without YOU is just difference. ~Catalyst Yogi

Standing out, or, being different for the sake of being different, is not true uniqueness.

True uniqueness is the acceptance of your own gifts, talents and capabilities. It is the willingness and courage to live from your own authority, shape your own beliefs, forge your path and create your own destiny. It is the right to be yourSELF.

Ego is not yourSELF. It is an impostor shaped from images, roles, expectations and ideas—your own outdated ideas, as well as other peoples’.

We affirm our own existence. There is no one exactly like me. My attributes are singularly my own. My uniqueness is to be respected, cherished, honored, trusted. ~Guru Rattana

While ego, in its search for approval, fame, pleasure and glory, leads us inevitably into disaster, embracing our uniqueness—our true Self—allows  us to better serve in this existence. After all, only you can offer what you have to give.

Why Are the Yogis Vegetarian?


Q: Why Are Yogis Vegetarian?

The practical Reasons:
1. Because of the unnecessary suffering of our animal friends, all to support an unnecessary habit. Ahimsa, or nonviolence, is part of the Yogi’s vows!
2. To protect the environment (“the industry” consumes enough grain to end world hunger, is the leading cause of deforestation and “run-off” pollution).
3. For better digestion (Biologically, we have the features of an herbivore, including the intestines, teeth, pH balance and cooling system—we sweat through our skin (and we lack the claws of a carnivore!).
4. For better over-all health (“The protein myth” makes us think we need meat to get enough protein. The truth is, most Americans consume too much of it, which is hard on the kidneys. Meat also contributes to an unhealthy, acidic internal environment).


The Etheric Reasons:
1. Meat is, in the most literal sense…dead. Eating it contributes to what one of my spiritual teachers calls “two-dimensional thinking”—it limits our powers of perception and keeps us dull.
2. The food at the top of the food chain is nourished directly by the Sun, endowing it with the greatest life promoting properties. The higher vibrational quality of plant-based food provides our subtle body with more Prana, or, life force.
3. The Yogi seeks complete spiritual awareness and a meditative state of consciousness—the lightness and purity of a plant-based diet facilitates this state of being.
4. The slow-to-digest flesh food is considered an obstruction to the sensitivity and connective capacity of our body—our instrument. The most evident of these qualities is our intuition, which requires our internal clarity. Like a stereo system with internal corrosion, its power as both a receiver and transmitter will be compromised.

The Yogi is concerned with the subtle effect that food has on his mind and astral body. One who seriously takes to the path of Yoga would avoid ingesting meats, fish, eggs, coffee, alcohol and drugs. ~Sivananda

Why Are the Yogis So Advanced?
Due to a historical glitch, by way of the ice age, the western part of the world was once forced to hunt for food. But, while our vegetarian ancestors fell into a carnivorous lifestyle, the Yogis maintained their vegetarian way of life.

Why?
Because of the orientation of the mountain regions surrounding India, this subcontinent, long a mystic eden, and dwelling of the most spiritually advanced, was spared from the big freeze. Thus, wandering Yogis maintained the plant-based diet that kept their bodies and spirits light, clean, pure and full of life-giving prana. This enabled them to maintain their meditative states of consciousness and Yogic way of life.

To the lightness of being!

Top Three Tools to a Better Parent-Child Relationship

I was considering some of the common patterns between parents and adult children recently, especially those that guide the relationship between mother-daughter and father-son. There is no shortage of books and articles about the difficulties and struggles that define these relationships and no fewer numbers of ideas and solutions. “Power struggle” was a term that came up the most. Fear was another. Resentment, control, manipulation, are others. Even jealousy, on the part of the parent. Fine, but my suspicion and eastern orientation pointed in one direction: ego. Behind it all is the unwitting and unconscious culprit of everything. Behind door number one, door number two, and all the other doors, is the same contestant in all its many, clever guises. Here, I distilled my own feelings, along with input from the best of my findings into three parts:

Parents: Let Go of Role.

As parents, we are so wholly identified by our children’s needs for so many years, that it becomes not only difficult, but odd, to relinquish that identification, when our children grow up. Although never signed, nor broken, we have an invisible contract with our children. But the conditions change. It is the last part—the part about it never being broken—that trips many parents up. This is where fear comes in. Parents are in the grip of a responsibility that can seem overwhelming, at times. I’ve heard this sort of thing: “but I can never give up on my child,” or, “the job of being a parent never stops.” And these ideas (seemingly reasonable) and sense of responsibility prevents a graceful transition to a newly defined relationship. (True, if the adult child was in danger, it may be appropriate to intervene, but when anyone is in danger, that’s when we break the rules by overriding common etiquette.)

As a parent, the general idea that you know what’s best, along with the criticism and displays of disappointment that go along with this idea, comes from what Eckhart Tolle calls an unconscious attachment to the role of parent. And this is, of course, the ego’s way of exerting control over the grown child’s life.

Tolle explains that awareness is the instrument for transforming this tendency. I would also emphasize the role of trust. Because fear is always lurking around underneath everything, like dust under the furniture, the willingness to plunge into the unknown with the spirit of trust—a most quiet and courageous companion!—immediately unknots that fear. And without the fear, which guides the habit of criticizing and controlling, you can forge a healthier relationship. It’s the gift of letting go. And by the way, humor doesn’t hurt, either. None of it is as serious as we think!

Adult children: Don’t Blame.

Not only will open blame cause your parents’ defense mechanisms to rise up, thus creating more friction and anger between you, but it won’t undo the momentum of long ingrained patterns and attachments on your parents’ part. And internal blame will only perpetuate resentment inside you.

When your heart is full of anger and bitterness, it can’t see beyond its own blackness nor can anything else find its way in. It’s as if the heart would have barricades around it, preventing it from seeing anything but what it already sees. The recognition that the apparent controlling, the unreasonable manipulation and the needless council, all have their roots in your parents’ love for you, nonplusses the anger—the ego’s greatest clutch. And at that moment, your heart empties so that it can then receive. You see differently and you feel differently. It is an act of letting go of what you heretofore thought was malicious.

Parents and Children: Forgive.

Parents need to forgive their children for not being who they expected them to be and forgive themselves for the unrealistic expectation. We all are a product of an infinite number of conditions—genetic information going back several generations (seven, according to Yogic science), our past life conditioning (again, according to Yogic science), our environment, including all the movies we’ve seen, the TV we’ve watched, the games we’ve played, the schools we went to, our friends and our enemies, even the food we ate. And even within one family, parents are often astounded when their two children are nothing alike. Our influence, as parents, isn’t what we think it is! Yet, ego would have us assert ourselves by way of those unrealistic expectations.

So, parents, it is an act of self-love and true forgiveness, to let go of the expectations. Find, instead, the beauty in who they are, authentically. It is a gift to them, as well as to yourself. And forgive yourself for your mistakes, for you did what you knew how to do, based on the resources you had at the time, as well as who you were and what you were capable of at the time.

Children, likewise will benefit from forgiving their parents for the same mistakes and for the same reasons. After all, to for-give is to give-forth, meaning that, in order to go forward, and allow for a new relationship—one founded on trust and authenticity, we have to embrace what was with true acceptance. This is also what it means to open the heart. All of the resentment empties out to make room for more positive and nourishing feelings.

*Again, guiding this article is my interest in adult children and their parental relationships.

Top Three Secrets to a Happy Marriage

My husband and I celebrated 18 years of marriage this week. In today’s climate of dissatisfaction, conflict and ultimately, divorce, it seems to be a minor accomplishment! Here I offer my own top three tips for a successful long-term relationship:

1. Don’t colonize another person. Any other person. 

This means, refrain from imposing your own agenda on them. As one of my own teachers so beautifully put it, “watch your prayerful stillness dissolve whenever you try to control another person.” We kid ourselves by pretending that we would never do this, but watch the little ways in which you press your will on others, even your partner. You’re watching more golf? Are you really still hungry? It means not interrogating. Even questions about whereabouts fit into this category. This means that you must be centered. So look after your own inner peace and spiritual fulfillment because even if you are the only one practicing, watch as it transforms your world. This may be as simple as being fine by yourself. The presumption, of course, is that you have trust in place and so with confidence as the foundation, you may coexist as two independent people who are compatible and who enjoy spending time together, by choice.

2. Be the “Deciders.”

Know that you are adults, and one of the perks of being an adult is that you get to make the decisions that are right for you. In a relationship, that means feeling free to forge arrangements that work to promote harmony in the home, regardless of traditional norms. We have all imbibed a lifetime of ideas from society, media, family and friends, often without considering whether or not we agree with them. And even though we think of ourselves as independent thinkers, notice the ways you unconsciously allow yourself to look upon those ideas as standards. It is especially revealing to notice when you allow yourself to measure your habits and domestic arrangements against these societal norms, allowing insecurity to sneak in when they don’t measure up. This includes everything from when you eat, if you eat together all the time, when and how often you have intimate relations and whether you even sleep in the same room, to whether you take Sunday off. It especially includes issues related to child-rearing, which can be the toughest area in a marriage.

3. Show Gratitude.

So simple, yet so difficult. Say I love you. Everyday. And say thank you for all the little things. This means seeing the positive and letting those myriad positive things serve as a counterbalance to the irksome things. Surely the former outweighs the latter! This also means “un-seeing” those little irksome things because you know that in the big picture, they don’t matter. Unseeing also happens when you use those irksome things as mirrors—what similar things do you do? This diffuses frustration and prevents anger from arising in the first place. It means valuing being happy over being right. It is so easy, but it is always the easiest things that we forget (like being present, or breathing consciously). The tension and stress of everyday living keep us unconscious. And so, we allow annoyance and disappointment to grow within. Be willing to be honest with yourself—how often do you really say I love you? Or, I appreciate you. This preserves the feeling of connection between you—the bedrock on which everything else depends. Remember, your shift in this direction will naturally and magically create a similar shift in your partner. And in this spirit of gratitude, the feeling of love and beauty will begin to permeate the domain, displacing all negativity, the way the evening breeze relieves the afternoon heat.